The Age of Sail has long fascinated readers, writers, and the general public. Herman Melville, Joseph Conrad, Jack London et al. treated ships at sea as microcosms; Petri dishes in which larger themes of authority, conflict and order emerge. In this fascinating book, Pfaff and Hechter explore mutiny as a manifestation of collective action and contentious politics. The authors use narrative evidence and statistical analysis to trace the processes by which governance failed, social order decayed, and seamen mobilized. Their findings highlight the complexities of governance, showing that it was not mere deprivation, but how seamen interpreted that deprivation, which stoked the grievances that motivated rebellion. Using the Age of Sail as a lens to examine topics still relevant today - what motivates people to rebel against deprivation and poor governance - The Genesis of Rebellion: Governance, Grievance, and Mutiny in the Age of Sail helps us understand the emergence of populism and rejection of the establishment.

The Age of Sail has long fascinated readers, writers, and the general public. Herman Melville, Joseph Conrad, Jack London et al. treated ships at sea as microcosms; Petri dishes in which larger themes of authority, conflict and order emerge. In this fascinating book, Pfaff and Hechter explore mutiny as a manifestation of collective action and contentious politics. The authors use narrative evidence and statistical analysis to trace the processes by which governance failed, social order decayed, and seamen mobilized. Their findings highlight the complexities of governance, showing that it was not mere deprivation, but how seamen interpreted that deprivation, which stoked the grievances that motivated rebellion. Using the Age of Sail as a lens to examine topics still relevant today - what motivates people to rebel against deprivation and poor governance - The Genesis of Rebellion: Governance, Grievance, and Mutiny in the Age of Sail helps us understand the emergence of populism and rejection of the establishment.

Marion Goldman and Steven Pfaff define a spiritual virtuoso as someone who works toward personal purification and a sense of holiness with the same perseverance and intensity that virtuosi strive to excel in the arts or athletics. Since the Protestant Reformation, activist virtuosi have come together in large and small social movements to redefine the meanings of spiritual practice, support religious equality, and transform a wide range of social institutions. Tracing the impact of spiritual virtuosi from the sixteenth century Reformation through the nineteenth-century Anti-Slavery Movement to the twentieth-century Human Potential Movement and beyond, Marion Goldman and Steven Pfaff explore how personal virtuosity can become a social force. Martin Luther began to expand spiritual possibilities in the West when he charted paths that did not require the Church's intercession between the individual and God. He believed that everyone could and should reach toward sacred truths and transcendent moments. Over the centuries, millions of people have built on his innovations and embarked on spiritual quests that offer new possibilities for sacred relationships and social change.

Marion Goldman and Steven Pfaff define a spiritual virtuoso as someone who works toward personal purification and a sense of holiness with the same perseverance and intensity that virtuosi strive to excel in the arts or athletics. Since the Protestant Reformation, activist virtuosi have come together in large and small social movements to redefine the meanings of spiritual practice, support religious equality, and transform a wide range of social institutions. Tracing the impact of spiritual virtuosi from the sixteenth century Reformation through the nineteenth-century Anti-Slavery Movement to the twentieth-century Human Potential Movement and beyond, Marion Goldman and Steven Pfaff explore how personal virtuosity can become a social force. Martin Luther began to expand spiritual possibilities in the West when he charted paths that did not require the Church's intercession between the individual and God. He believed that everyone could and should reach toward sacred truths and transcendent moments. Over the centuries, millions of people have built on his innovations and embarked on spiritual quests that offer new possibilities for sacred relationships and social change.

Winner of the Social Science History Association President's Book AwardEast Germany was the first domino to fall when the Soviet bloc began to collapse in 1989. Its topple was so swift and unusual that it caught many area specialists and social scientists off guard; they failed to recognize the instability of the Communist regime, much less its fatal vulnerability to popular revolt. In this volume, Steven Pfaff identifies the central mechanisms that propelled the extraordinary and surprisingly bloodless revolution within the German Democratic Republic (GDR). By developing a theory of how exit-voice dynamics affect collective action, Pfaff illuminates the processes that spurred mass demonstrations in the GDR, led to a peaceful surrender of power by the hard-line Leninist elite, and hastened German reunification. While most social scientific explanations of collective action posit that the option for citizens to emigrate-or exit-suppresses the organized voice of collective public protest by providing a lower-cost alternative to resistance, Pfaff argues that a different dynamic unfolded in East Germany. The mass exit of many citizens provided a focal point for protesters, igniting the insurgent voice of the revolution. Pfaff mines state and party records, police reports, samizdat, Church documents, and dissident manifestoes for his in-depth analysis not only of the genesis of local protest but also of the broader patterns of exit and voice across the entire GDR. Throughout his inquiry, Pfaff compares the East German rebellion with events occurring during the same period in other communist states, particularly Czechoslovakia, China, Poland, and Hungary. He suggests that a trigger from outside the political system-such as exit-is necessary to initiate popular mobilization against regimes with tightly centralized power and coercive surveillance.

Winner of the Social Science History Association President's Book Award

East Germany was the first domino to fall when the Soviet bloc began to collapse in 1989. Its topple was so swift and unusual that it caught many area specialists and social scientists off guard; they failed to recognize the instability of the Communist regime, much less its fatal vulnerability to popular revolt. In this volume, Steven Pfaff identifies the central mechanisms that propelled the extraordinary and surprisingly bloodless revolution within the German Democratic Republic (GDR). By developing a theory of how exit-voice dynamics affect collective action, Pfaff illuminates the processes that spurred mass demonstrations in the GDR, led to a peaceful surrender of power by the hard-line Leninist elite, and hastened German reunification. While most social scientific explanations of collective action posit that the option for citizens to emigrate--or exit--suppresses the organized voice of collective public protest by providing a lower-cost alternative to resistance, Pfaff argues that a different dynamic unfolded in East Germany. The mass exit of many citizens provided a focal point for protesters, igniting the insurgent voice of the revolution.

Pfaff mines state and party records, police reports, "samizdat," Church documents, and dissident manifestoes for his in-depth analysis not only of the genesis of local protest but also of the broader patterns of exit and voice across the entire GDR. Throughout his inquiry, Pfaff compares the East German rebellion with events occurring during the same period in other communist states, particularly Czechoslovakia, China, Poland, and Hungary. He suggests that a trigger from outside the political system--such as exit--is necessary to initiate popular mobilization against regimes with tightly centralized power and coercive surveillance.